本頁彙整博士班歷屆學位論文（共 76 篇）。全文檢索請至 國立中央大學碩博士論文系統 ↗。
| 論文題目 | 作者 | 指導教授 | 畢業年 |
|---|---|---|---|
| 以公眾參與行塑生醫研究倫理治理架構可行性探究—以生物資料庫倫理社會議題為例究 | 陳妤嘉 | 蔡篤堅 | 2023 |
| 自然環境內在價值理論探究 | 羅嘉容 | 李凱恩 | 2023 |
| 善終之理論與實踐 | 林孟蒨 | 李瑞全 | 2023 |
| 先秦陰陽五行學研究－以《尚書》《管子》《易傳》為線索 | 於光泰 | 蕭振邦 | 2023 |
| 環境公民倫理:當代公民社會的環境義務 | 林恩志 | 李凱恩 | 2021 |
| From Objectification to Responsibility: A Phenomenological Approach for human connection | 陳娜裴 | 孫雲平 | 2021 |
| 台灣西藥製劑廠品質管理的倫理問題－以佛教「八正道」的義理架構為實踐路徑 | 陳昱萍 | 孫雲平 | 2021 |
| 甚麼決定一個人的幸福:論個人幸福的基石 | 李曉雲 | 孫雲平 | 2021 |
| An Outline of the Phenomenology of Discursivity | 明弘 | 孫雲平 | 2021 |
| 《大般若經》菩薩摩訶薩實踐般若波羅蜜多之教學 | 陳春吟 | 蔡耀明／蕭振邦 | 2021 |
| 朝鮮儒學的「心說論爭」研究：朝鮮性理學的後期發展與朱子學的當代詮釋 | 陳繪宇 | 楊祖漢 | 2021 |
| 論道家境界在《生命存在與心靈境界》中的地位—唐君毅詮釋莊子架構與發展暨人生之路的心靈境界 On the Status of Daoism in Life Existence and Realms of the Mind: The Framework and Development of Tang Chun-I ‘s Interpretations of Zhuangzi’s Philosophy and the State of Mind in his the Road of Human Life | 錢怡君 | 李瑞全 | 2019 |
| 泰王普美蓬的「適足經濟哲學」之研究---依據佛教倫理與中道思想來解析 Analysis of the Connotation of Buddhist Ethics and Buddha's Teaching of the Middle Path : The Case of King Bhumibol Adulyadej's Sufficiency Economy Philosophy | 釋法律 | 孫雲平 | 2019 |
| 環境幸福的啟動：體驗與實現 The Actuation of Environmental Happiness: Experientialism and Fulfillment | 瞿慎思 | 蕭振邦 | 2018 |
| 黃老道家思想視域下的精神修養觀—— 以帛書《黃帝四經》為核心 Spiritual Cultivation Skill from Huang-Lao Daoist School’s Point of View—Focus on Four Classics of the Yellow Emperor Copied on Silk | 周貞余 | 王邦雄／蕭振邦 | 2018 |
| 老子的自然哲學 Nature of Philosophy of Laozi | 譚宇權 | 蕭振邦 | 2018 |
| 「力動」與「體用」 ──吳汝鈞「力動論」哲學與熊十力「體用論」哲學的比較研究 “Vitality” & “Substance and Function” -- A comparative study of Ng Yu-Kwan’s “Vitality” and Hsiung Shih-li’s “Substance and Function” | 顏銘俊 | 吳汝鈞 | 2018 |
| 胎兒唐氏症施行人工流產的倫理反省 Ethical Reflection in Aborting the Fetus with Down syndrome | 黃柏青 | 李凱恩 | 2018 |
| 體驗論之建構：以北宋五子「環境觀」為詮釋對象 Construction of Experientialism: Using the Environmental Thinkings of Bei Song Wu Zi as an Example | 莊元輔 | 蕭振邦 | 2017 |
| 城市環境倫理學之理論與實踐 The theory and practice of environmental ethics in urban | 張育銘 | 蕭振邦 | 2017 |
| 人格同一與道德責任:從初期佛教聖典對神經科學的挑戰的回應 Personal Identity and Moral Responsibility: A Response from Early Buddhist Pāli Texts to Neuro-Science | 羅候羅 | 孫雲平 | 2016 |
| 放下的美學：從《莊子》「非人」實義探究生活突現之美 Aesthetics of Relinquishment: A Study of Emergent Beauty in Everyday Life from the Signification in Chuang-Tzu’s “Non-Human” | 吳鈺崧 | 蕭振邦 | 2016 |
| 智能障礙者性權探究 A Study into the Sexual Rights of People with Intellectual Disabilities | 鄭揚宜 | 甯應斌 | 2016 |
| 以公共空間概念為核心建構當代新儒家的民主論述 Constructing Democratic Discourse of Contemporary New-Confucianism Based on the Concept of Public Sphere | 梁奮程 | 李瑞全 | 2016 |
| 創傷與創造：《莊子》「自然」思想的現代意義 Trauma and Creation: Modern meaning of Zhuang-Tze’s thought of the Nature | 林淑文 | 蕭振邦 | 2016 |
| 《孫子兵法》在永續發展的倫理應用 The Ethical Application of The Art of War on Sustainable Development | 周穎君 | 蕭振邦 | 2016 |
| 佛教的生命末期照顧理論與方法：平等、關懷、提升與轉化 A Buddhist Theory and Method of End of Life Care: Equality, Compassion, Enlightenment and Conversion | 李冠慧 | 李瑞全 | 2015 |
| 優質生活：環境經濟理論之爭議及其解題之探究 Well-being: Exploring the Dispute and Resolution of Environmental Economic Theory | 彭春翎 | 蕭振邦 | 2015 |
| 安心之道探究--以《大乘起信論》為依據的哲學詮釋 | 楊翠筠 | 蕭振邦 | 2015 |
| 長期照護倫理基礎—以差異原則分析老人之需求 Foundation of Long-term care Ethics –Analysis of needs of Elderly Based on the Difference of Principle | 蕭玉霜 | 李瑞全 | 2015 |
| 「予物逍遙」──船山《莊子解》所展現的外王之道 Let Every One Be Free:The Ways of External Kings in Wang Chuan-shan’s Annotation of Zhaungzi | 賴志銘 | 蕭振邦 | 2015 |
| A Philosophical Interpretation of Theravada Buddhist Ethics: An Ethics beyond Being and Non-being | 釋明光 | 李瑞全 | 2014 |
| 宋代天臺山家山外第二次論諍─以智者大師的原始思想決疑 The second debate between the "Mountain School" and the "Non-Mountain School" of Tiantai tradition in Sung dynasty: Resolving doubts from Master Zhiyi's thought | 吳子正 | 李瑞全 | 2014 |
| 此有之教化： 從《存有與時間》至《真理與方法》闡發生命教育之存有學向度 Cultivation of Dasein: Elucidation for Ontological Aspect of Life Education Grounded upon “Being and Time” and “Truth and Method” | 江蘭貞 | 陸敬忠 | 2014 |
| 佛教對「心身關係」中「心理疾病」本質的詮解 ── 以廣義的心識哲學為中心 The Interpretation of The Essence of “Mental Illness” from the “Mind-Body Relationship” of Buddhism — In the Thought of Philosophy of Consciousnes | 干文琴 | 孫雲平 | 2014 |
| 自然義的道家氣化宇宙論：以《老子指歸》為例 A Natural Daoist Transformation of the Qi Cosmology: According to Laozi Zhigui | 謝金汎 | 蕭振邦 | 2014 |
| 嵇康與魏晉莊學風潮的興起 His-Kang and the Rise of Chuang-Tzu School in Wei-chin Period | 吳惠齡 | 蕭振邦／陳鼓應 | 2014 |
| 老子哲學有多哲學？從漢學到哲學的閱讀與解釋 How Philosophical is the Philosophy of Laozi? From a Sinological to a philosophical Interpretation | 江日新 | 王邦雄／蕭振邦 | 2014 |
| 從朱子工夫論詮釋其理氣心性論 An Interpretation of Zhu-xi’s Li-Qi and Xin-Xing with His Theory of Moral Cultivation | 金慧洙 | 李瑞全 | 2014 |
| 程明道的德性觀念研究:從應物論觀點看儒家玄學的建構 An Interpretation of Zhu-xi’s Li-Qi and Xin-Xing A Study on Cheng Ming-dao’s Moral Philosophy：Confucian Moral Metaphysics from the Perspective of “Response to Things” Theory | 鄭宗模 | 李瑞全 | 2014 |
| 以魏晉六朝「自然山水觀」會通現代環境美學 Understanding Modern Environmental Aesthetics Through the “View on Natural Scenery”of Wei Jin Period and the Six Dynasties | 陳慶坤 | 蕭振邦 | 2013 |
| 論唐君毅對王船山的解釋──以「天道論」為中心 On Tang Junyi’s explanation of Wang Fuzhi: focus on Cosmology | 陳繪宇 | 楊祖漢 | 2013 |
| 論「菁英儒學」與「庶民儒學」在臺灣的相容與隔閡 The Compatibility and Estrangement of Elite Confucianism”and “Vulgar Confucianism”in Taiwan | 蘇子媖 | 蕭振邦 | 2013 |
| 由政府參與探究環境倫理的實踐 The Mechanism of Government Intervention in the Practice of Environment Ethics | 易珊如 | 蕭振邦 | 2013 |
| 朱子道德哲學重定位：如何回答「道德規範性」問題？ The Re-orientation of Chu Tzu’s Moral Philosophy: How to answer the question of moral normativity | 賴柯助 | 楊祖漢 | 2013 |
| 論納斯邦(Martha C. Nussbaum)的動物正義論： 動物倫理爭議的解決 On Martha C. Nussbaum’s Theory of Animal Justice: A Solution for Animal Ethical Controversy | 王萱茹 | 李瑞全 | 2013 |
| 論全民健康保險政策參與權 On the Right of Policy Participation of National Health Insurance | 林伯殷 | 李瑞全 | 2013 |
| 腦神經倫理之道德責任的歸屬： 人格同一性判準的再建構 Attribution of Moral Responsibility in Neuroethics: Reconstruction of the Criterion of Personal Identity | 周琬琳 | 李瑞全 | 2013 |
| 中世紀羅斯文獻的哲學詮釋學分析 Philosophical Hermeneutic Analysis of Russian Medieval Texts | 羅曼 | 陸敬忠 | 2013 |
| 老子政治哲學的現代詮釋 | 王漢哲 | 蕭振邦 | 2012 |
| 醫療倫理決策模式之研究：莊遜、諾丁與儒家 | 李美秀 | 李瑞全 | 2012 |
| 醫助自殺與死亡尊嚴的倫理探討 The Ethics of Physician-Assisted Suicide and Dignity of Death | 李素貞 | 李瑞全 | 2011 |
| 基因干預之公平性探討：從羅爾斯到丹尼爾斯 The Research of Fairness of Genetic Intervention: From Rawls to Daniels | 林耕漢 | 李瑞全 | 2011 |
| 道家工夫論及莊子工夫層級研究 On Daoism Theory of Self-cultivation and Zhuangzi’s Levels of State of Mind | 王采淇 | 李瑞全 | 2011 |
| 由演化倫理學的觀點論道德根源問題 On the Origin of Morality in Perspective of Evolutionary Ethics | 黃柏翰 | 朱建民 | 2011 |
| 天台圓教之淨土義與人間淨土之修證實踐 The Tientai perfect teaching teaches pure land righteousness and the world pure land repair the card and the practice | 林妙貞 | 李瑞全 | 2010 |
| 運動產業之倫理問題探究 The Research of Ethical Problems in Sport Industry | 劉世慶 | 葉保強 | 2010 |
| 諾丁關懷倫理學的道德理論研究 On Noddings' Care Ethics | 石致華 | 李瑞全 | 2010 |
| 原天地之美:當代環境美學自然美感欣賞模式的反思 Regressing the Beauty of Heaven and Earth: The Reflection of the Aesthetic Appreciation Models of Nature in the Contemporary Environmental Aesthetics | 謝金安 | 蕭振邦 | 2010 |
| 《莊子》命論之研究 On the Theory of Fate and Destiny (ming) in Zhuang-zi. | 趙敏芝 | 李瑞全 | 2010 |
| 智顗大師圓頓止觀法門研究 A Study on Venerable Zhi-yi’s Complete and Immediate Practice of Concentration and Contemplation | 陳乃腕 | 李瑞全 | 2009 |
| 論胚胎是否具有生命權 Whether Human Embryos Have the Right to Life? | 陳文珊 | 李瑞全 | 2009 |
| 從儒家的觀點建立健康公義理論 Construction of Just Health Theory from Confucian Perspective | 黃漢忠 | 李瑞全 | 2009 |
| 《莊子》苦樂觀的現代詮釋 Modern Interpretation of Happiness and Suffering in Zhuangzi | 田若屏 | 蕭振邦 | 2009 |
| 觀光產業的倫理問題探究 The Study of Ethical Problems in Tourism Industry | 楊國鑫 | 葉保強 | 2009 |
| 智顗大師圓頓止觀法門研究 A Study on Venerable Zhi-yi’s Complete and Immediate Practice of Concentration and Contemplation | 釋性廣 | 李瑞全 | 2008 |
| 老人長期照護之倫理分析:儒家與丹尼爾斯照護觀點之探討 An Ethical Analysis of the Justice of Long-term Care for the Aged: A Comparative study of Confucian and Norman Daniels's perspectives | 李素楨 | 李瑞全 | 2008 |
| 旅遊與幸福 Tourism and Well-being | 陳小雯 | 葉保強 | 2008 |
| 羅近溪哲學思想研究 Luo Jinxi philosophic thinking research | 謝居憲 | 楊祖漢 | 2008 |
| 環境正義之倫理基礎 The Ethical Foundation of Environmental Justice | 石慧瑩 | 朱建民 | 2007 |
| 論船山「氣論」思想在天人、歷史之學上的開展與特色 On Wang Fu-chih’s Doctrine of Ch’i: From the Standpont of Cosmology and Philosophy of History | 賴文遠 | 楊祖漢 | 2007 |
| 為環境倫理學整體論辯護及其應用 In Defense for Holism of Environmental Ethics and its Application | 程進發 | 蕭振邦 | 2006 |
| 從「任勢為治」說的形成論韓非思想的蛻變 | 邱黃海 | 王邦雄 | 2006 |
| 從康德的道德哲學論企業公民觀的證成 The Justification of the Conception of Corporate Citizenship: A Kantian Perspective | 林永崇 | 朱建民 | 2006 |
| 羅整菴哲學思想研究 | 蔡家和 | 楊祖漢 | 2004 |
| 立象盡意：從符號學的角度論楷體漢字的形上學 A Semiotic Study on the Metaphysics of Chinese Characters | 鄭文泉 | 朱建民 | 2003 |